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Sheffield and Detroit

Analogical reasoning, digital imagining
Author: Kihm, Christophe.; Penwarden, C., tr.
Source: Art Press no260 (Sept. 2000) p. 28-9
ISSN: 0245-5676
 
It is certainly a very modern activity to conceive, realise and fantasise forms of post-utopia (in the community, in exchange and transmission) or post-dystopia (cloning, the disappearance of the subject, the loss of referents), all predicated on technological developments. But to argue that what is happening constitutes a real aesthetico-social revolution is to underestimate both the issue of access to technology (dominated, of course by the elite, even if this domination is relative) and the power of the anthropological rules governing different forms of art and the way in which their representations are communicated and geographically sited.
 
UNDERGROUND The Web society does not mean the end of frontiers between men: rather, it redistributes those frontiers, creates new ones and new forms of exclusion resulting from the impact of the space of flux on physical space. The fact that in this new situation each culture should be seeking to redefine the limits of its space, that it should be providing the “new” with a new “scene,” certainly does not mean that it is pushing back its frontiers.
 

   

 
Sheffield and Detroit, the two related cultural scenes analysed in the articles that follow, are of interest to us here because they are concrete examples of situations in which new social and aesthetic projects grew out of communities in crisis, projects in which the collective memory and individual consciousness found a new outlet in the use of new technologies. Founded as they are on the search for a lost identity (Detroit), or a shared secret offering access to a parallel world (Sheffield), these two underground cultures are both mythic and their sites are temporally ephemeral (hangars, squats, wastelands, Internet) and culturally malleable (open to multiple influences, aesthetically porous). Such is their mythology, that of an empty frame.
 
Historically on the shadowy side of the law in that it encourages the free circulation of drugs and the contestation of authority (the state, the law, the work ethic), the underground is built in and from rejection. Its history has taken a new turn as a result of two major phenomena.
 
Firstly, the established tendency of its communities to function as a network, with individuals and groups connected to one another and their productions circulating like drugs, has taken on a new importance with the advent of the Internet and digital technologies. Secondly, with the models furnished by community "resistance" proving of increasing importance for the construction of the individual subject, at the expense of the models derived from civil society, the underground has become the great definer of identities. Whereas only recently its ritual practices (involving the body, dance, dress and assembly) were a discreet, minority affair, today they have become extremely high-profile, to the extent that they are almost dominant. As a result of network and historical serendipity, Sheffield and Detroit, which were simply two nodes among many others on the web of underground connections, have brought about a lasting change in electronic music around the world.
 
Translation, C. Penwarden.
(Ph. L. Edeline).
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